Tuesday, April 15, 2008

Ukraine Baroque: Beautiful Art Form

We've discussed many aspects of Ukrainian culture (and cultures within Ukraine). The many art forms are also very important to describing Ukrainian Culture. Baroque style is one of those art forms.

According to the Encyclopedia of Ukraine, it emerged during the Cossak period. Certain features are unique to baroque style. The terms Ukraine baroque or Cossak baroque are the given names because of these features. Specifically, Ukraine baroque is a moderate, simple style in comparison to the tradional style Western Europe which is more decorative.

I've posted an example of the baroque style. It is the St. Michael's Golden-Domed Monastery in Kyiv.




I think Ukraine baroque is a beautiful art form. This is not an architecture that I am used to seeing on buildings here in the United States. These buildings are great for photography and seem as if they exist a world away.

Another amazing point I'd like to discuss is the longevity of these structures. This art form came about in the 17th and 18th century. The St. Michael's Golden-Domed Monastery was built in the middle ages, but parts of it was reconstructed in the 18th century to accomodate baroque style.

It would be interesting to see baroque structures in the United States.

Monday, April 14, 2008

The Ukrainian Museum, New York

Since I missed the field trip on Monday, April 14, I decided that it was important to gain the hands-on Ukrainian experience that all of you, my peers, have been exposed to. Since I am spending the summer in New York, I figured that the best way to gain this knowledge is to find a museum there. Through much research, I found The Ukrainian Museum located in New York City.

The museum has many exhibits, and I will discuss the three most recent. The first one was just completed on April 6. It was called Ukrainian Museum at 30- Paintings and Sculptures. The aim of this exhibit was to highlight the museum’s collections that have been displayed over the past 30 years. Many of the artists whose work was shown in this display loved and worked in the Diaspora in various parts of the world for the majority of their adult lives, after being forced to leave Ukraine. Their work is very interesting as their work’s roots are clearly a reflection of their Ukrainian heritage.

Another recent exhibit is called Thread to the Past: Ukrainian Folk Art from the 1933 Chicago World’s Fair. Apparently, a collection of folk art objects, including the ones in the picture I attached, were bought for display at the Chicago World’s Fair by the Ukrainian National Women’s League of America. These items are now on display at the Museum in New York. I was surprised to learn that more than 100 of the 600 items that were purchased by the UNWLA for display in Chicago and these were viewed by almost 2 million visitors to the Ukrainian pavilion.
The last recent display is called The Pysanka and the Rushnyk: Guardians of Life. I was so excited to see the word “Pysanka” as I was already familiar with this term from Steve Taylor’s post! The exhibit presents over 200 of the unique eggs along with a selection of ritual cloths, created by noted Ukrainian artists.

Many Ukrainian artists, such as Alexander Archipenko, Vasyl Hryhorovych Krychevsky, and Oleksa Hryshchenko, contributed to the museum’s incredible displays. The museum offers education programs, such as guided tours, workshops, family programs, and school programs. They also offer classes in embroidery, bead stringing, Ukrainian Christmas traditions, pysanky workshops, and more. I was also excited to learn that they offer a baking traditional wedding breads workshop, as I was inclined to learn more about this topic because of Deborah’s post on the korovai.

The museum sports a news link, where you can learn what’s going on at the museum if you’re interested in visiting. The link is http://www.ny.com/cgibin/frame.cgi?url=http://www.ukrainianmuseum.org/&frame=/frame/museums.html. The website that I gained my information on this topic and the following picture is from ukrainianmuseum.net. If you have any questions or will be in New York this summer and wish to come visit the museum, let me know! Also, there is a gift shop on the website where you can purchase Ukrainian media, gifts, jewelry, pysanky, and plenty more. Enjoy!

Chernobyl. How the world found out

Information about the Chernobyl disaster was not disclosed by the Soviet Authoritities until strangely high levels of radiation were detected on the suits of workers at a nuclear power facility in Sweden. Nuclear particles were discovered on the suits of workers at the Forsmark facility. High levels of radioactive particles were discovered when power plant workers were tested for presence of radioactivity before entering for work shifts. After the alarming levels were discovered the power plant was put into alert mode, however, no explanation could be given that would trace the particles to the power plant in Sweden. By this time a radioactive cloud had spread through much of Ukraine, Belarus, Poland, Scandinavia, and Western Europe. Finnish authorities also detected alarmingly high levels of radioactivity that could simply not be traced back to domestic power plants. After much investigation by Swedish experts it was determined that the source of radiation originated somewhere in the Soviet Union. Once the suspicions were made public, the Soviet Union had not choice but to inform the world of what had happened in Chernobyl. The delay in reaction had probable negative effects on the response that should have been taken as a result of the high levels of radioactivity that engulfed much of Europe. Belarus that received over 60% of the radioactivity suffered the most in terms of immediate and long term health effects. Once the news was made public, iodine especially, was adminstered to children in regions that experienced the radioactivte cloud. Many speculate that whatever measures were taken were too little and too late.

Sunday, April 13, 2008

Re-post of Holodomor

I know much has been discussed on this topic already-in blogs, class, and in the films, but I wrote this earlier in the semester and still would like to post it; just for some more added detail, if anything.
I re-attached the comments other students made on it as well. Thanks!

Holodomor

Because Ukraine was a soviet republic, obviously it was under jurisdiction of the Stalin-led government and policies of the time. In the late 20’s, a soviet-wide agricultural policy, originally voluntary, known as ‘collectivization’ was implemented.

As a pre-cursor, farming in Ukraine (over 50% of the Soviet Union was fed on the enormous output of grains, fruits, and vegetables from Ukrainian lands) was faced with various droughts, seed shortages, and tilling problems beginning in 1927. Because of this, and a poor soviet food supply/delivery system, urban areas began to see food shortages. This led to a soviet food rationing program, intensively focused in Ukraine, and later in the rest of the USSR.

Collectivization was poorly implemented, and thus less than 6% of Ukrainian farms had taken part by 1930. After this, Stalin pressed for further progress, and eventually many Ukrainian livestock farms began taking part, slaughtering livestock at higher rates to meet government demand. Eventually, on January 5, 1930, Stalin set the deadline for the entire collectivization of the Ukrainian SSR by the spring of 1932. Through heavy local authoritative pressure, more than 70% of the Ukrainian population was quickly and forcibly made to join the collective and turn over all agricultural products. Many who could not meet initial quotas were striped of all property, lands, and houses. These peasant farmers were usually deported to other parts of the USSR.

Faced by heavy resistance from the general population, some pressure of the plan was alleviated for a short time. However, the government forced a switch of the Ukrainian region from primarily grain-producing to that of a diverse, multi-crop system. Through drought, a dilapidated supply chain, poor soviet managing and plan implementation, the produced crops could not be obtained or delivered. Much of it sat to rot, remained unharvested, or was uncollected. Only 79% of the total was reached. During this process, many peasants starved to death and suffered from malnutrition. In the ensuing aftermath, high government expectations, while continually decreased, still grew in disparity with actual agricultural production. By 1932, many oblasts of Ukraine were reporting record-low grain production and widespread death from famine.

Because of the overbearing, enforcing, and strong nature of the Soviet regime, extensive measures were undertaken to protect ‘government property’. Officials were given orders to prosecute anyone withholding or bargaining grain. This was done by state agents who actually raided farms to collect grain; Food was taken regardless of whether the peasants had enough grain to feed themselves, or whether they had enough seed left to plant the next harvest. One of the policy leaders, was noted as saying “Repression must be taken to the limit, so that they will not mock us for our impotence.” The attitude clearly became that of punishment rather than help or production.

From 1932 to 1933, authorities established barricades along the border of the USSR to prevent any peasants from leaving all hunger-stricken regions; As a result, all travel from Ukraine was prohibited. In a single month in 1933, over a quarter million people were captured attempting to flee the region, and escorted back or arrested and sentenced. The Holodomor was virtually unknown outside of the country and around the world because of the intense secrecy and cover-up of the soviet regime; Few journalists ever witnessed the famine as external observers during this period.

Soviet authorities rarely relented to the people’s pleas for help, only granting aid to those who were recovering and not suffering from starvation- in order for them to return to the fields as soon as possible. The famine arrived at a time when the Soviet Union was single-handedly and systematically destroying Ukrainian culture. Beginning in 1928 and ensuing for a decade, a major portion of the Ukrainian peasantry was exterminated, in addition to the closing of thousands of Ukrainian churches, schools, museums and made so that they never existed. Ukrainian music, writing, and art was completely censored, and religious organizations were shut down. Also, almost all influential Ukrainian scientists, politicians, cultural leaders, and blind-storytelling ‘Kobzars’ were called to a special conference and either killed or deported to camps in Siberia.

There have been countless estimates, given by a variety of sources over time to the number of deaths caused by Holodomor. Most commonly, between 4.5 and 5 million people in Ukraine were have believed to have died in ways relating to starvation and famine, although some claims are as high as 10, and even 20 million.

Similar to certain laws of the same type in Germany surrounding the Holocaust, Ukrainian President Viktor Yushchenko recently stated his attempt to create a law criminalizing the denial of Holodomor. Although debate continues on what caused the Holodomor (natural events, bad policy, poor infrastructure, or intent neglect), scholars and politicians continue to attempt to define the Holodomor as a type of Genocide, in order to give the ‘engineered famine’ the world recognition and acknowledgement it deserves.

Because I was raised in a home heavily influenced by Ukrainian culture- by a large Ukrainian family- It is hard to write a history of the Holodomor in an unbiased way. I have read many books and heard countless stories on Holodomor, some passed from generation to generation, and some from those who have directly survived the early 30’s in Ukraine. However, the main theme throughout each one is a hatred the of Stalin and the soviet regime. The anger and incredible pain is quite simply, unforgettable when a survivor shares his or her stories. Many times, the famine made the people of Ukraine turn on themselves in a frightening fight for survival. As a student, it is important to objectively look at the facts of the events, but I cannot help but feel outrage by the relative neglect this event has seen in the history of eastern Europe. The conditions are set-up to label the Holodomor as an obvious genocide; however, the legacy of denial by Russia and Soviet supporters carries so much weight and power that it continues to hold the Ukrainian people down, 70 years after the blow was dealt.


Past Commentaries:

Illiana-
I just read this and I have to say that the newspaper clipping you found with pictures taken during the Holodomor really affected me. I can definitely see how it would be difficult to NOT have a bias concerning the issue, as you pointed out. What really baffled me about the situation is that there were collectivized crops sitting out to rot due to inefficiencies in planning while people and their animals starved. This reminded me of some of the situation I studied in a class dealing with Imperialism and Colonialization, where people in India and Africa suffered crippling poverty or terrible starvation while their own resources (the same ones that could have helped cure these problems!) were shipped off to Europe. It made me wonder if Stalin's treatment of Ukrainian peasants during this period can be fairly compared to the Imperialists' treatment of peasants in the undeveloped nations they conquered....

Steve Taylor-
Nice. I can see where people would tend to call this a genocide, especially with examples like "from 1932 to 1933, authorities established barricades along the border of the USSR to prevent any peasants from leaving all hunger-stricken regions." That seems pretty intentional to me.__The entire situation strikes me as a microcosm of how poorly executed and inhumane the Soviet system was. I will never be able to understand how a country with so little regard for human life and freedom and entrepreneurship managed to remain one of two world superpowers for nearly 50 years.

ROK EKZYSTENTSIYA


Rok Ekzystentsiya is arguably the most important music festival in the Ukraine. The first Rok Ekzystentsiya festival was held in 1996. Since then a lot of rock musicians, both Ukranian and foreign, have performed at the festival. Guests such as Rick Wakemen, member of the former rock band YES, have performed at Rok Ekzystentsitya. Since it is a Ukrainian rock festival, naturally enough the list of leading Ukrainian rockers that performed on Rok Ekzystentsiya stages is much longer — VV, Komu Vnyz, Plach Yeremiyi, MOTOR’ROLLA, Mertvy Piven, Okean Elzy, Mandry, Haydamaky, Tartak, Perkalaba, to name but a few of the best known ones.


The man who stands behind Rok Ekzystentsiya festivals, the man who organizes, directs and inspires the festival is Taras Hrymalyuk. The way that the festival started is very interesting. In the 1990s’ rock music was very popular in the Ukraine. Musicians were playing all over the country and finally Hrymalyuk decided to bring them together to play together at one festival. It started off as a one day event, but by 1997 the festival was already up to three days. The 33 bands that played represented all parts of Ukraine.

Rok Ekzystentsiva brings like-minded people together. Rok Ekzystentsiya was described once as a festival of music for people with higher education. The festival attracts a lot of media attention. Many musicians play Rok Ekzystentsiva early in their career and gain fame immediately. New rockers get the opportunity to play alongside some of the most recognized rockers in Ukraine. Talent scouts, journalists and promoters seek good musicians out and offer contracts and recording sessions.

Rok Ekzystentsiya has acquired a high reputation and it is probably the recognized even by rockers at the main festival in Ukraine.. Such leading performers as Oleh Skrypka, Mykhaylo Barbara, Foma, Taras Chubay and Andriy Sereda call Rok Ekzystentsiya “Number One Rock Festival in Ukraine.
www.wumag.kiev.ua/index2.php?param=pgs20053/96 - 27k -

Ukrainian Immigration to the US

The 2000 United States Census lists 862,762 persons of Ukrainian ancestry. (http://www.euroamericans.net/ukrainian.htm). However, there were some problems with the methodology of the census, and individuals who used historical or geographic terms to identify themselves were counted with other groups. Many individuals identified their country of origin (such as Russia, Poland, or Austria) rather than their ethnic background. As a result, some demographers estimate that there are actually between one and two million Americans of Ukrainian background.

States with the largest Ukrainian-American populations include:

1. New York- 148,700
2. Pennsylvania- 122,291
3. California- 83,125
4. New Jersey- 73,809
5. Illinois- 47,623

Michigan actually comes in the top ten, with a count of about 46,350.

My grandfather emigrated from Ukraine to the United States in 1950.

Between the World Wars, when the Holodomor took place, Ukrainians in the U.S. sent aid to their countrymen, but it was refused by the Soviet Government. Another wave of executions in Ukraine and other parts of the Soviet Union was carried out in 1937-38 by Stalin. However, during the period between the World Wars, immigration as a whole was restricted by the ''Red Scare,'' isolationism, and largely by the quota system. An estimated figure of between 20,000 to 40,000 Ukrainians arrived in the U.S. during the interwar time.

In 1948, the US Congress passed the Displaced Persons Act, permitting hundreds of thousands of Ukrainians to come to the United States. According to many sources, this was during the third major “wave” of emigration. At the end of World War II, there were about 4 million Ukrainian displaced persons in Europe. Some were ex-prisoners of War from the Soviet Army, some were actual survivors of Nazi Concentration Camps, but the vast majority were those forcibly taken from their homeland to Austria and Germany as laborers during the War. Most of these immigrants settled in major cities on the Atlantic seaboard and in the Midwest.

My grandparents settled and raised their family in Northern New Jersey. Growing up, I experienced Ukrainian Orthodox Church and Ukrainian holiday traditions. My grandfather and his sisters became part of a closelyknit Ukrainian community, so I decided to research some of the organizations in the area.

The Ukrainian American Cultural Center of New Jersey is located in northern New Jersey. The Cultural Center’s purpose is to provide facilities for the preservation of Ukrainian heritage and culture, and to promote and conduct educational and social programs for persons of Ukrainian descent and for the community at large. The facility is needed to support many Ukrainian organizations, groups and activities including Saturday morning language and heritage classes, youth and adult religious education, youth organizations and scouting groups, dancing groups and music programs, senior citizen programs, youth sports club activities, etc.

Another interesting place I found is the New Ukrainian School. The New Ukrainian School is dedicated to teaching the Ukrainian language, history, culture and religion to students ranging from kindergarten through twelfth grade. According to its website, the mission of the New Ukrainian School is “to promote, support, conduct and maintain educational programs, especially for, but not limited to, American youth of Ukrainian descent. The focus is on the rich cultural heritage of the Ukrainian people.”

I find it interesting that there remains such a rich tradition and desire to continue Ukrainian culture even in today’s world. However, I was not extremely surprised to find all of these resources. My grandparents continue to participate in a large community of Ukrainian Americans. I have always enjoyed being able to attend traditional holiday services at a Ukrainian Orthodox Church. My parents were even married in a “traditional” Ukrainian wedding. I think it’s extremely important to learn about one’s heritage, and I hope that I can pass it along to my own children. Though America is often referred to as a "melting pot", I enjoy the fact that I can experience communities in which the culture of the residents' homeland is vibrant and thriving.



*This is my third post, to make-up for missing the field trip

Sources:

http://www.uaccnj.org/

http://miziuk.daytona-beach.fl.us/faq1.html

http://school.stjohn-nj.com/index.php?option=com_content&task=view&id=3&Itemid=6&lang=en

Holodomor-Propaganda

After Svitlana introduced this topic in class, I thought it was important that we each got a better understanding of exactly what happened and the toll that it took on Ukraine and its people. In short, Stalin issued a grain quota increase of approximately 44%. This left the Ukraine peasantry with no food for themselves, causing the death of about 7-10 million Ukrainians. This "famine" is referred to as artificial because there was no need for a quota increase, for the grain was merely collected and stored in huge grain elevators that were guarded by Soviet military. Instead, Stalin's main objective was to break the cultural renaissance of the Ukrainian people, for he saw it as a threat to the success of Communism. Two main reasons that were given for why Stalin and the Kremlin instigated this famine were: 1. Ukrainians opposed collectivization and 2. Ukrainians were becoming culturally independent. Both of these reasons posed a threat to Communism. One group in particular stood out as a potential threat in Stalin's mind. The Communist party refered to them as the Kulaks. These people were the wealthy independent farmers who owned either a land mass of over 24 acres or who employed workers of their own. To exterminate these people, Stalin sent an approximated number of 10 million of them to Siberia by railroad box cars. In all, about 1/3 of these people died after the brutal winter and starvation. It was odd to discover, however, that these people (Kulaks) only contributed to about 5% of the peasant population. My question, after reading various literature about the famine, is: What kind of propaganda techniques were employed for people to carry out the famine?

One technique was to send young Communist activists to country regions to hype up support for the Soviet regime. Another depiction of the ideal Communist Party consisted of greater than life images of Stalin. In my opinion, this either made Stalin appear as someone to admire because you were forced to look up to him or as someone to fear because he was larger than life. Another form of propaganda was the denial of a famine by the Soviet regime. This included resistance of any foreign help in the form of food shipments. Also, anyone found using the words "famine", "hunger", or "starvation" could be arrested, since the famine did not exist in the eyes of the Soviet regime. The most prominent form of propaganda was the attack against the Kulaks. They were characterized as being as equally dangerous as an invading foreign enemy.


I end in leaving a quote, that describes the torture that was inflicted to not only adult men and women, but children as well:

"The most terrifying sights were the little children with skeleton limbs dangling from balloon-like abdomens. Starvation had wiped every trace of youth from their faces, turning them into tortured gargoyles; only in their eyes still lingered the reminder of childhood. Everywhere we found men and women lying prone (weak from hunger), their faces and bellies bloated, their
eyes utterly expressionless." --Victor Kravchenko, Soviet official who escaped from the USSR Embassy in the United States